% include "/var/www/vhosts/newyouth.com/httpdocs/yfis-head.asp"; %>
Q. What is the Permanent Revolution and how does that relate to the revolutions in colonial countries?
A. One question which is key for the coming epoch is an understanding of the logic of the colonial revolution. In order to understand this today we must look back to the experience of the Russian Revolution of 1917. Russia at that time was mainly a backward country, where the remains of feudalism were still very much alive in the countryside. But at the same time, with the development of imperialism, there had been some foreign investment in the main cities and a small but militant working class had been created.
The debate in the Russian revolutionary movement was a heated one and it dealt mainly with two questions: which class was going to lead the revolution? And what were the tasks of the revolution? It was in this context that the theory of the permanent revolution was first formulated. The theory of the permanent revolution was first developed by Trotsky as early as 1904. The permanent revolution, while accepting that the objective tasks facing the Russian workers were those of the bourgeois democratic revolution, nevertheless explained how in a backward country in the epoch of imperialism, the "national bourgeoisie" was inseparably linked to the remains of feudalism on the one hand and to imperialist capital on the other and was therefore completely unable to carry through any of its historical tasks.
The rottenness of the bourgeois liberals, and their counter-revolutionary role in the bourgeois-democratic revolution, was already observed by Marx and Engels. In his article The Bourgeoisie and the Counter-revolution (1848), Marx writes: "The German bourgeoisie has developed so slothfully, cravenly and slowly that at the moment when it menacingly faced feudalism and absolutism it saw itself menacingly faced by the proletariat and all factions of the burghers whose interests and ideas were akin to those of the proletariat. And it saw inimically arrayed not only a class behind it but all Europe before it. The Prussian bourgeoisie was not, as the French of 1789 had been, the class which represented the whole of modern society vis-a-vis the representatives of the old society, the monarchy and the nobility. It had sunk to the level of a kind of social estate, as distinctly opposed to the crown as to the people, eager to be in the opposition to both, irresolute against each of its opponents , taken severally, because it always saw both of them before or behind it; inclined to betray the people and compromise with the crowned representative of the old society because it itself already belonged to the old society. " (Karl Marx, The Bourgeoisie and the Counter-revolution, in MESW, vol. 1, p. 140-1.)
The bourgeoisie, Marx explains, did not come to power as a result of its own revolutionary exertions, but as a result of the movement of the masses in which it played no role: "The Prussian bourgeoisie was hurled to the height of state power, however not in the manner it had desired, by a peaceful bargain with the crown but by a revolution." (Karl Marx, The Bourgeoisie and the Counter-revolution, MESW, vol. 1, p. 138.)
Even in the epoch of the bourgeois-democratic revolution in Europe, Marx and Engels mercilessly unmasked the cowardly, counterrevolutionary role of the bourgeoisie, and emphasized the need for the workers to maintain a policy of complete class independence, not only from the bourgeois liberals, but also from the vacillating petty bourgeois democrats: "The proletarian, or really revolutionary party," wrote Engels, "succeeded only very gradually in withdrawing the mass of the working people from the influence of the democrats whose tail they formed in the beginning of the revolution. But in due time the indecision, weakness, and cowardice of the democratic leaders did the rest, and it may now be said to be one of the principal results of the last years' convulsions, that wherever the working class is concentrated in anything like considerable masses, they are entirely freed from that democratic influence which led them into an endless series of blunders and misfortunes during 1848 and 1849." (Friedrich Engels, Revolution and Counter-revolution in Germany, MESW, vol. 1, p. 332.)
The situation is clearer still today. The national bourgeoisie in the colonial countries entered into the scene of history too late, when the world had already been divided up between a few imperialist powers. It was not able to play any progressive role and was born completely subordinated to its former colonial masters. The weak and degenerate bourgeoisie in Asia, Latin America and Africa is too dependent on foreign capital and imperialism, to carry society forward. It is tied with a thousand threads, not only to foreign capital, but with the class of landowners, with which it forms a reactionary bloc that represents a bulwark against progress. Whatever differences may exist between these elements are insignificant in comparison with the fear that unites them against the masses. Only the proletariat, allied with the poor peasants and urban poor, can solve the problems of society by taking power into its own hands, expropriating the imperialists and the bourgeoisie, and beginning the task of transforming society on socialist lines.
By setting itself at the head of the nation, leading the oppressed layers of society (urban and rural petty-bourgeoisie), the proletariat could take power and then carry through the tasks of the bourgeois-democratic revolution (mainly the land reform and the unification and liberation of the country from foreign domination). However, once having come to power, the proletariat would not stop there but would start to implement socialist measures of expropriation of the capitalists. And as these tasks cannot be solved in one country alone, especially not in a backward country, this would be the beginning of the world revolution. Thus the revolution is "permanent" in two senses: because it starts with the bourgeois tasks and continues with the socialist ones, and because it starts in one country and continues at an international level.
The theory of the permanent revolution was the most complete answer to the reformist and class collaborationist position of the right wing of the Russian workers' movement, the Mensheviks. The two stage theory was developed by the Mensheviks as their perspective for the Russian revolution. It basically states that, since the tasks of the revolution are those of the national democratic bourgeois revolution, the leadership of the revolution must be taken by the national democratic bourgeoisie. For his part, Lenin agreed with Trotsky that the Russian Liberals could not carry out the bourgeois-democratic revolution, and that this task could only be carried out by the proletariat in alliance with the poor peasantry. Following in the footsteps of Marx, who had described the bourgeois "democratic party" as "far more dangerous to the workers than the previous liberals", Lenin explained that the Russian bourgeoisie, far from being an ally of the workers, would inevitably side with the counter-revolution. "The bourgeoisie in the mass" he wrote in 1905, "will inevitably turn towards the counter-revolution, and against the people as soon as its narrow, selfish interests are met, as soon as it recoils from consistent democracy (and it is already recoiling from it!)." (Lenin, Collected Works, vol. 9, p. 98.)
What class, in Lenin's view, could lead the bourgeois-democratic revolution? "There remains 'the people', that is, the proletariat and the peasantry. The proletariat alone can be relied on to march on to the end, for it goes far beyond the democratic revolution. That is why the proletariat fights in the forefront for a republic and contemptuously rejects stupid and unworthy advice to take into account the possibility of the bourgeoisie recoiling" (Ibid.)
In all of Lenin's speeches and writings, the counter-revolutionary role of the bourgeois-democratic Liberals is stressed time and time again. However, up until 1917, he did not believe that the Russian workers would come to power before the socialist revolution in the West (a perspective that only Trotsky defended before 1917, when it was fully adopted by Lenin in his April Theses (which are highly recommended reading).
The correctness of the permanent revolution was triumphantly demonstrated by the October Revolution itself. The Russian working class under the leadership of Lenin and Trotsky came to power before the workers of Western Europe. They carried out all the tasks of the bourgeois-democratic revolution, and immediately set about nationalizing industry and passing over to the tasks of the socialist revolution. The bourgeoisie played an openly counter-revolutionary role, but was defeated by the workers in alliance with the poor peasants. The Bolsheviks then made a revolutionary appeal to the workers of the world to follow their example. Lenin knew very well that without the victory of the revolution in the advanced capitalist countries, especially Germany, the revolution could not survive isolated, especially in a backward country like Russia. What happened subsequently showed that this was absolutely correct.
The setting up of the Third (Communist) International, the world party of socialist revolution, was the concrete manifestation of this perspective. Had the Communist International remained firm on the positions of Lenin and Trotsky, the victory of the world revolution would have been assured. Unfortunately, the Comintern's formative years coincided with the Stalinist counter-revolution in Russia, which had a disastrous effect on the Communist Parties of the entire world. The Stalinist bureaucracy, having acquired control in the Soviet Union developed a very conservative outlook.
The theory that socialism can be built in one country (an abomination from the standpoint of Marx and Lenin) really reflected the mentality of the bureaucracy which had had enough of the storm and stress of revolution and sought to get on with the task of "building socialism in Russia". That is to say, they wanted to protect and expand their privileges and not "waste" the resources of the country in pursuing world revolution. On the other hand they feared that revolution in other countries could develop on healthy lines and pose a threat to their own domination in Russia, and therefore, at a certain stage, sought actively to prevent revolution elsewhere. Instead of pursuing a revolutionary policy based on class independence, as Lenin had always advocated, they proposed an alliance of the Communist Parties with the "national progressive bourgeoisie" (and if there was not one easily at hand, they were quite prepared to invent it) to carry through the democratic revolution, and afterwards, later on, in the far distant future, when the country had developed a fully fledged capitalist economy, fight for socialism.
This policy represented a complete break with Leninism and a return to the old discredited position of Menshevism (the theory of the "two stages"). This theory was to play a criminal role in the development of the revolution in the colonial world. In China the young Communist Party was forced into the ranks of the national bourgeois Kuomintang which then proceeded to liquidate physically the Communist Party, the trade unions and the peasant soviets during the 1925-27 Chinese revolution. The reason why the second Chinese revolution under Mao took the form of a peasant war in which the working class remained passive was to a large extent determined by the crushing of the Chinese proletariat as a result of Stalin's policies which Trotsky characterized as "a malicious caricature of Menshevism."
Wherever it has been applied in the colonial world, the Stalinist theory of the "two stages" has led to one catastrophe after another. In Sudan and Iraq in the 1950s and 1960s, the Communist Parties were mass forces able to call demonstrations of a million people in Baghdad and two million in Khartoum. Instead of pursuing a policy of class independence and leading the workers and peasants to the taking of power, they looked for alliances with the "progressive" bourgeoisie and the "progressive" sections of the army. The latter, having taken power on the backs of the Communist Parties, then proceeded to eliminate them by murdering and jailing their members and leaders. In Sudan, the same process happened not once but twice. Yet, even to this day, the leaders of the Sudanese Communist Party have a policy of a "Patriotic Alliance" with the guerrillas in the South (now backed by US imperialism) and the "progressive" bourgeoisie in the North against the fundamentalist regime.
These so-called Communist leaders are like the Bourbons of old who "forget nothing and learn nothing". Their policies are a finished recipe for one bloody defeat after another. The most tragic example of the disastrous consequences of the two stages theory is that of Indonesia. In the 1960s the Indonesian Communist Party was the main mass force in the country. It was the biggest Communist party in the world outside the Soviet Bloc, with 3 million members, as well as 10 million affiliated to its trade union and peasant organizations and even claimed the support of 40 per cent of the army (including sections of the officers). The Russian Bolsheviks did not have as much organized support at the time of the October revolution! The Indonesian CP could have easily taken power and started the socialist transformation of society which would have had a tremendous effect in the whole of the colonial world, setting off a chain of revolutions in Asia. Instead of that, the leaders of the CP (under the control of the Chinese Maoists) had an alliance with Sukarno, a bourgeois nationalist leader who at that time had adopted a "left" phraseology. Those policies left the Communist Party completely unprepared when the bourgeoisie (under direct instructions from the CIA) organized a massacre of Communist Party members and sympathizers in which at least 1.5 million people were slaughtered.
Back to Marxism FAQ<% include "/var/www/vhosts/newyouth.com/httpdocs/yfis-foot.asp"; %>